Abdul Rahim Nayyar
Abdul Rahim Nayyar | |
|---|---|
 | |
| Born | December 1883 |
| Died | 17 September 1948 (aged 64) |
| Occupation(s) | Muslim Missionary, Religious Scholar |
| Known for | establishing Ahmadiyya Islam in West Africa |
Al-Hajj Abdul Rahim Nayyar (December 1883 – September 17, 1948) was a companion of Mirza Ghulam Ahmad and a missionary of the Ahmadiyya Islamic movement in West Africa. He pledged allegiance to Ghulam Ahmad, formally joining the Ahmadiyya movement, in 1901.[1] Travelling to the Gold Coast (present day Ghana) in 1921 upon invitation from Muslims in Saltpond,[2] Nayyar was instrumental in consolidating Ahmadiyya missions in several West African countries.[1]
Missionary work[edit]
Abdul Rahim Nayyar was initially sent by the caliph Mirza Bashir-ud-Din Mahmud Ahmad to London in 1919 where he worked, briefly, with Fateh Muhammad Sial. He was instructed by the caliph to leave for the Gold Coast, however, when a nascent group of Sunni Muslims and ex-Christians among the Fante people in the southern region of the colony, no longer interested in remaining under the spiritual supervision of Hausa Muslim clerics from the north, made contact with the caliph in Qadian, India, through the Review of Religions and requested assistance.[2][3][4][5] The Fante Muslims were initially informed of the presence of the Indian-origin Ahmadiyya movement in Nigeria by a resident of Saltpond who himself was originally from Nigeria.[2] Nayyar sailed from London to Freetown, in Sierra Leone. While in Freetown Nayyar delivered a lecture at a mosque in Fourah Bay, in the east end of the city at the request of the city's chief Imam.[6] Although at least six people are said to have conveyed their adherence to the Ahmadiyya movement in Sierra Leone as early as 1916 after being influenced by the circulation of Ahmadiyya literature from neighbouring West African nations, no conversions were recorded following Nayyar's visit.[6]
After the brief Hiatus in Freetown, Nayyar continued towards Saltpond in the Gold Coast where he arrived in March 1921.[3][4] Following a lecture, the Fante community "believed there and then", following which an oath of allegiance was held.[2] In the history of the Ahmadiyya Muslim Community, Mahdi Appah, the leader of this group, is regarded as the first Ghanaian to become an Ahmadi Muslim.[7] Despite resistance from northern clerics, the Fante Muslims converted en masse, giving immediate rise to the Ahmadiyya movement in the region.[3][4] Nayyar also toured Accra and Kumase.[5] Having established the movement in the Gold Coast, Nayyar left within a month for Lagos, in Nigeria, before returning again in fall of 1921.[8] While in Nigeria, Nayyar made very early connections with other Muslim groups from which many also joined the Ahmadiyya movement including the Imam of a Quranist group.[9] Nayyar left the colony once again in 1922 and was replaced by Al Hajj Fadl-ul-Rahman Hakim, as the first permanent missionary to the Gold Coast.[8][10] After consolidating the Ahmadiyya missions in West Africa, Nayyar returned to London where he was present when the caliph visited the city to lay the foundation of the London mosque in 1924 and thence returned with the caliph to India.[1]
See also[edit]
Notes[edit]
- ^ a b c Hayat 2011, p. 81.
- ^ a b c d Antoine 2010, p. 77.
- ^ a b c Fisher 1963, p. 118.
- ^ a b c Samwini 2006, p. 87.
- ^ a b Wilks 2002, pp. 178–9.
- ^ a b Fisher 1963, p. 121.
- ^ "Hadhrat Khalifatul Masih V – Service in Ghana". Review of Religions. May 2008.
- ^ a b Fisher 1963, p. 119.
- ^ Fisher 1963, pp. 98–100.
- ^ Samwini 2006, p. 88.
References[edit]
- Antoine, Mikelle (2010). Practice and Conversion of Asante Market Women to the Ahmadiya Muslim Mission in the late 20th Century. Michigan State University. Archived from the original on 2016-03-05. Retrieved 2017-10-02.
- Fisher, Humphrey (1963). Ahmadiyyah: A study in Contemporary Islam on the West African Coast. Oxford: Oxford University Press.
- Hayat, Bashir Ahmad (2011). Fountains of Life, Volume I. Tilford: Islam International Publications. ISBN 978-0-85525-997-6.
- Samwini, Nathan (2006). The Muslim Resurgence in Ghana Since 1950: Its Effects Upon Muslims and Muslim-Christian Relations. Berlin: Lit Verlag. ISBN 9783825889913.
- Wilks, Ivor (2002). Wa and the Wala: Islam and Polity in Northwestern Ghana. Cambridge: Cambridge University Press. ISBN 0-521-89434-4.