Jindas
Jindas (Arabic: جنداس; Hebrew: ג'ינדאס) is an archaeological site in modern-day Israel, 2 kilometers east of the city of Lod in Israel's Central District.
History[edit]
The site has been inhabited since at least the Roman period.[1] Its name derives from the Greek personal name Γεννάδις < Γεννάδιος (Gennadios).[2]
During the Crusader-period, it was known as "Casal of Gendas",[3] mentioned in a Latin charter dated 1129 CE. Jisr Jindas, named after the village, is the most famous of the several bridges erected by Sultan Baybars in Palestine, which include the Yibna and the Isdud Bridges.[4]
Jindās is mentioned in the 15th and 16th centuries as a flourishing village whose lands belonged to different religious endowments.[5]
In 1552 Haseki Hürrem Sultan, the favorite wife of Suleiman the Magnificent, endowed a quarter of the tax revenues of Jindas to its Haseki Sultan Imaret in Jerusalem. Administratively, the village belonged to District of Gaza.[6]
In 1597 Jindas was home to 35 adult males. The villagers paid a fixed tax rate of 33.3% for the crops that they cultivated, which included wheat, barley, as well as on other types of property, such as goats and beehives, a total of 5,372 akce, all paid to waqfs.[7]
In 1051 AH/1641/2, the Bedouin tribe of al-Sawālima from around Jaffa attacked the villages of Subṭāra, Bayt Dajan, al-Sāfiriya, Jindās, Lydda and Yāzūr belonging to Waqf Haseki Sultan.[8]
The desertion of Jindas in the 17th or early 18th century, as well as of its neighbors villages like Kafr Jinnis, reflects the unsettled conditions around Lydda as a result from the migrations of nomadic groups and local manifestations of the Qays and Yaman rivalry.[9]
Jindas was resettled in the 19th century, but was abandoned before the end of the century. The inhabitants of Jindās were scattered throughout Palestine's central hill country. The lands of Jindas were cultivated by the inhabitants of Beit Nabala and Lydda. Roy Marom has shown how, starting in 1878, the lands became the target of early Zionist settlement initiatives but Ottoman reassertion of Jindas’ status as a waqf estate forestalled the land acquisition initiatives.[6]
Jindas' name was adopted by Lydda's urban-renewal agency.[1]
References[edit]
- ^ Vered Eshed, Ron Toueg, Shahar Krispin, et al. The_Late_Islamic_Cemetery_in_Jindas_Final_Report (Ariel: 2023)
- ^ Marom, Roy; Zadok, Ran (2023). "Early-Ottoman Palestinian Toponymy: A Linguistic Analysis of the (Micro-)Toponyms in Haseki Sultan's Endowment Deed (1552)". Zeitschrift des Deutschen Palästina-Vereins. 139 (2). Retrieved 2024-04-23.
- ^ Clermont-Ganneau, 1896, vol.2, p. 117, who quotes the Cartulaire général de l'ordre des Hospitaliers, no.84
- ^ Petersen, 2008, p. 297
- ^ "Jindās: A History of Lydda's Rural Hinterland in the 15th to the 20th centuries CE". escholarship.org. Retrieved 2024-04-23.
- ^ a b Marom, Roy (2022-11-01). "Jindās: A History of Lydda's Rural Hinterland in the 15th to the 20th Centuries CE". Lod, Lydda, Diospolis. 1: 8. Retrieved 2024-04-23.
- ^ Hütteroth, Wolf-Dieter; Abdulfattah, Kamal (1977). Historical Geography of Palestine, Transjordan and Southern Syria in the Late 16th Century. Erlanger Geographische Arbeiten, Sonderband 5. Erlangen, Germany: Vorstand der Fränkischen Geographischen Gesellschaft, 155.
- ^ Marom, Roy (2022-11-01). "Jindās: A History of Lydda's Rural Hinterland in the 15th to the 20th Centuries CE". Lod, Lydda, Diospolis: 13–14.
- ^ Marom, Roy (2022). "Lydda Sub-District: Lydda and its Countryside During the Ottoman Period". escholarship.org. Retrieved 2024-04-23.