al-Atharibi
Hamdan ibn ʿAbd al-Rahim al-Atharibi (died 1147) was a 12th-century Muslim chronicler and poet that lived in the Levant under Crusader and Muslim rule.[1] Living through a turbulent period in the history of Syria, his experiences aligned with major events.[2]
Life[edit]
Al-Atharibi was born around 1067 in Ma‘ratha al-Atharib, near modern Ma‘arat al-Atarib, located in the vicinity of Aleppo, in modern-day Syria. Later, he and his father settled in al-Atharib, situated between Aleppo and Antioch. He spent the majority of his life in the al-Jazr district, a fertile area vividly depicted in his poetry. This area became a contested border-zone between Muslim Aleppo and Frankish Antioch, and al-Athraibi, as described by Ibn al-'Adim, constantly shifted between the Islamic and Frankish regimes throughout his life.[2]
Despite a few journeys to regional courts, al-Athraibi remained a local talent, providing a unique perspective on the dynamic historical events and geographical context of his time.[2] He made himself a remarkable career both under Frankish and Muslim rulers.[1]
Al-Atharibi's childhood witnessed the arrival of the Seljuk Turks under Alp Arslan in 1071. His young adulthood saw the resurgence of Selju power under Malik-Shah (1086), and the establishment of Seljuk prince Ridwan in Aleppo in the 1090s. At about thirty, he witnessed the Crusader siege of Antioch in 1097–8. As the Artuqids and ‘Imad al-Din Zengi took control of Aleppo in the 1110s and 1128, al-Atharibi, in his middle age and sixties respectively, experienced the shifting dynamics of northern Syria.[2]
He died in 1147 at the age of eighty, before the unsuccessful Second Crusade reached Syria later the same year.[2]
Survival of works[edit]
Al-Atharibi's historical account detailing the Franks who ventured into Islamic lands, akin to William of Tyre's Historia Orientalium Principum—a Frankish attempt to chronicle the history of the Muslim East—has not survived. Only fragments of Al-Atharibi's work are preserved, as later works contain excerpts and quotations from it.[1]
Sources[edit]
As there are no surviving complete works by al-Atharibi, our knowledge of him relies on the biographical entry (tarjama) found in Ibn al-‘Adim's (d. 1262) biographical dictionary of Aleppo, known as the Bughyat al-talab fi ta’rikh Halab. This entry provides important details about al-Atharibi's career, his prose writings, and examples of his poetry.[2]
Ibn al-‘Adim had personal connections with some of al-Atharibi's descendants, who served as direct sources for family stories incorporated into Ibn al-‘Adim's historical works. Additionally, Ibn al-‘Adim had sections of al-Atharibi's writings in his possession and quoted them in the Bughyat al-talab. Although Ibn al-‘Adim utilized al-Atharibi's contributions in compiling his chronicle, the Zubdat al-halab min ta’rikh Halab, al-Atharibi is not explicitly credited by name, consistent with the usual practice of that work.[2]
See also[edit]
Notes[edit]
- ^ a b c Kedar, Benjamin Z. (2014-07-14), "The Subjected Muslims of the Frankish Levant", Muslims Under Latin Rule, 1100-1300, Princeton University Press, p. 137, doi:10.1515/9781400861194.135/pdf?licensetype=restricted, ISBN 978-1-4008-6119-4, retrieved 2024-02-04
- ^ a b c d e f g Cobb, Paul M. (2020), Hillenbrand, Carole (ed.), "Hamdan al-Atharibi's History of the Franks Revisited, Again", Syria in Crusader Times: Conflict and Co-Existence, Edinburgh University Press, pp. 3–20, ISBN 978-1-4744-2972-6, retrieved 2024-02-04